Violência de gênero em diferentes tempos: enfrentamentos na esfera pública e privada

Abstract

The present paper, from Family and Society line of research, has as main target to understand the temporal dynamics of gender violence, and your face in the daily, in which one woman is victim of violence each 15 seconds, and the locus of this violence, in 70% of the cases, is the private ambit, in family, and the aggressor is their husband and/or partner; in the State, from a historical analysis of legal institutional mark what rules women’s lives in Brazil; and in religious juidáico-Christian based on feminist theology and on the raising of the state of art, selecting, from the Theses and Dissertations Data Bank (TDDB), two theses and eight dissertations, that treat violence, gender and religion from 2001 to 2011. As well as the intertwining of these times, the interrelation and mutual interference. And, as specific objectives to raise analytic categories of violence, family, gender, feminism and patriarchy in order to support theoretical and epistemological approach; relate actions and schedules proposed by national and international organizations to confront gender violence in private sphere; to realize representations and women’s identity constructions from Judeo-Christian religions; to identify positioning and actions of religions face gender violence situations against devotee women, through historical-descriptive method, grounded on analytic categories, such as times, violence and gender. religious based on feminist theology and on the raising of the state of art. Realize that after years of fight from feminist movements there was a significant advancement in which concerns to laws and public politics to the confrontation and eradication of violence against women. Despite this, social reality cannot be modified once it remains based on patriarchal values that justify and naturalize this way of violence, what keep being spread by Judeo-Christian religions, and lead to violence muzzling in order to maintain family status, in spite of feminist theology fight.