Pró-Reitoria de Graduação > Ciências Humanas > Filosofia

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Promover a iniciação ao questionamento meditativo do sentido dos fenômenos, a fim de capacitar o discente para posicionar-se com profundidade reflexiva, discernimento e coerência face aos problemas e desafios lançados pela existência. - Aprofundar a reflexão sobre os problemas filosóficos do pensamento contemporâneo, para habilitar a uma leitura e compreensão críticas da realidade. - Incentivar o aprofundamento do exercício do senso crítico próprio à reflexão filosófica, de modo que a prática e a investigação do futuro bacharel venha a contribuir para a transformação de estruturas socioculturais que impedem a promoção da vida humana nos seus vários níveis. - Promover a iniciação nas principais linhas de pensamento e áreas temáticas da tradição filosófica, de modo que o futuro bacharel tenha à sua disposição uma sólida formação para suas atividades profissionais. - Capacitar para a prática da pesquisa em Filosofia, pelo domínio dos conceitos e exercício da análise, interpretação e comentário do texto filosófico, segundo os procedimentos hermenêuticos.

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Browsing Pró-Reitoria de Graduação > Ciências Humanas > Filosofia by Author "Hillesheim, Valério"

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    A angústia de Abraão na perspectiva religiosa em Soren Kierkegaard
    (Universidade Católica do Salvador, 2020-12-14) Brito, Moiseis da Costa; Cruz, Ricardo Souza; http://lattes.cnpq.br/; Férriz, José Luis Sepúlveda; http://lattes.cnpq.br/; Hillesheim, Valério; http://lattes.cnpq.br/
    This work aims to analyze Abraham's anguish in the religious perspective in Soren Kierkegaard (1813-1855). For the development of this work on Abraham's anguish, it was necessary to use Fear and Trembling (1843) as the main work, and The Concept of Anxiety (1844) as a secondary work. Kierkegaardian anguish is understood as a feeling inherent in human existence. Nevertheless, Kierkegaard understands that the relationship between anguish and faith enables a certain human authenticity. Thus, the patriarch Abraham is the representative figure of the authentic individual who realizes the absolute relationship with the Absolute. This is because Abraham is the knight of faith, the one who allows himself to be guided by the infinite, without failing to experience the anguish in his existence. In view of this, Kierkegaardian thought is in full communion with contemporaneity, as it provides the means for contemporary man to relate to anguish and faith based on his subjectivity.
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    A concepção da verdade em Jürgen Habermas
    (Universidade Católica do Salvador, 2020-12-16) Santos, Wellington Pereira dos; Vasconcelos, Paulo Sérgio Dantas; http://lattes.cnpq.br/; Hillesheim, Valério; http://lattes.cnpq.br/; Borghi, Giorgio; http://lattes.cnpq.br/; Carneiro, Miguel Ivan Mendonça de; http://lattes.cnpq.br/
    Este trabajo monográfico tiene como objetivo reflejar el concepto de verdad a la luz del pensamiento de Jürgen Habermas. A través de la Verdad. Habermas permite traer una reflexión sobre este tema y la forma en que se trata e interpreta. Ciertamente, la pragmática lingüística de una manera práctica y teórica posibilita una verdad objetiva que toma realidad y referencia, validez y racionalidad que está fuertemente sustentada en la normativa del entendimiento mutuo y de esta manera puede seguir las pretensiones de validez. Esta reflexión nos invita a posicionarnos sobre cómo debemos relacionarnos con el discurso a través de los actos de habla con las condiciones adecuadas de aceptabilidad racional. Y cómo la verdad anterior a eso permite una mejor objetividad. Así, a partir del contexto de las prácticas del mundo de la vida, todos estamos invitados a asumir la acción comunicable del verdadero discurso frente a la libertad y la responsabilidad. Esta investigación es un estudio analítico / bibliográfico, que describe y cita los aportes del autor sobre el tema, junto con algunos comentaristas. Se utilizó el método hermenéutico para analizar e interpretar el material utilizado con el fin de obtener una mayor comprensión del tema.
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    A ética do desenvolvimento em Amartya Sen: um olhar a partir da obra Desenvolvimento como Liberdade
    (Universidade Católica do Salvador, 2020-12-14) Melo, Caíque Sales de; Ferriz, José Luís Sepúlveda; http://lattes.cnpq.br; Hillesheim, Valério; http://lattes.cnpq.br/; Carvalho, Alexandre Barreiros de; http://lattes.cnpq.br/
    This research analyses the development of the ethical conception supported by Amartya Sen. Such conception goals to get the rapprochement between economics and ethics. Sen understands the human being is not the coadjuvant, but the protagonist in each economical process, because real development should make better the lives of people. In order to be real and effective, the development must promote the expansion of freedoms and human capacity, in which each individual may have conditions to be able to take his role of agent, valuing the lifestyle he has the raisons to that as well. In this way, the aim of this research is to analyse the Armatian Sen’s development ethic, by his book Development as Freedom. It will be made a qualitative study of biographical stamp and exploratory approach as well. This research contributes to re-think development resources more sustainably and humanitarianly, adding ethical values to the economical process.
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    A morte em Martin Heidegger
    (Universidade Católica do Salvador, 2019-12-12) Pereira, Leandro da Silva; Borghi, Giorgio; http://lattes.cnpq.br/; Hillesheim, Valério; http://lattes.cnpq.br/; Férriz, Jose Luis Sepúlveda; http://lattes.cnpq.br/
    This paper aims to analyze death, as the possibility and the way it occurs in the existence of Dasein, from Martin Heidegger’s work: Being and time. In order to carry out such an analysis it was necessary to define and develop three specific objectives: To demonstrate the temporality and historicity of death, to present the Dasein, to be with and to be in the world, and to interpret the phenomenon and manifestation of death in Heidegger. This analysis initially emphasizes the course proposed by Heidegger in relation to his main research object, the general being, and the method he uses for the interpretation and understanding of modes of being, phenomenology and ontology. However, the second moment aims to clarify death as a constitutive of existence and its condition of possibility. In the third moment, the analysis presented shows how we can live an authenticity in relation to this phenomenon and what it presents by its manifestation. Therefore, for this study to obtain greater clarity and veracity from an article placed or cited, the nature of this research has bibliographic character and is developed following the hermeneutic method.
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    A responsabilidade do para-si no exercício da liberdade em Sartre
    (Universidade Católica do Salvador, 2020-12-11) Brito, Rodrigo do Nascimento; Hillesheim, Valério; http://lattes.cnpq.br/; Póvoas, Jorge Freire; http://lattes.cnpq.br/; Férriz, José Luiz Sepúlveda; http://lattes.cnpq.br/
    This work aims to analyze the concept of For-itself responsibility in the exercise of freedom in Sartre, from the work Being and Nothingness of Jean Paul-Sartre. Since freedom is understood by Sartre as an ontological reality that characterizes man, this work questions how the author conceives the responsibility of For-itself in the exercise of freedom. The nature of this research has a bibliographic character and was developed following the structural method. In order to carry out such an analysis, it was necessary to define and develop three specific objectives, namely: to examine in an introductory way the difference in the relation of the Sartrian concepts of “being-in-itself” and “being-for-itself” in the construction of the concept of "freedom"; describe the concept of nothingness in the exercise of freedom; and to present the aspects of the evasion of responsibility contained in the concept of “Bad Faith”. This analysis at first takes a brief look at philosophical existentialism, with an emphasis on Sartre's contributions on the subject, and examines in an introductory way the difference in the relationship of Sartrian concepts of “being-in-itself” and “being-for-themselves ”in the construction of the concept of freedom. In the second moment, it intends to describe the concept of nothingness in the exercise of freedom, emphasizing the role of conscience in this process. Finally, it presents some aspects of the escape from responsibility contained in the concept of “Bad Faith”.