Browsing by Author "Santos, Elisângela de Souza"
Now showing 1 - 3 of 3
Results Per Page
Sort Options
Item Um olhar interseccional sobre a saúde das mulheres negras do Bairro da Massaranduba(Universidade Católica do Salvador, 2020-07-31) Eliotério, Verena Machado; Carmo, Maria Caroline Ramos do; https://lattes.cnpq.br; Santos, Elisângela de Souza; https://lattes.cnpq.br; Santos, Ubiraci Carlúcio dos; https://lattes.cnpq.brThis course completion work (TCC) comes from my concerns as a resident of the Massaranduba neighborhood and student of Social Work, whose objective was to understand the health of black women, poor in peripheral territory, from the intersectional view of the race categories , gender, class and territory, and how these interactions reverberate in the health-disease process of black women living in the neighborhood of Massaranduba, located in the Itapagipe peninsula, based on the decolonial conception of black feminist epistemologies, which deal with the view that no one better than us, to describe the reality we are inserted in, as well as the theoretical support of a dialectical Marxist approach to understand how the social determinants of health, these historical and social structures, contribute to the illness of black women from colonialism to the segregation of bodies on the periphery. Thus, the research presented here unfolds from the documentary study, where I sought through a retrospective path to understand what it is to be a black woman, to understand the effects of racism in contemporary times and how this is determinant for the health-disease process of women black woman living in Massaranduba.Item Racismo, marginalização do corpo negro na rua(Universidade Católica do Salvador, 2019-12-12) Cruz, Raira Vieira da; Santos, Elisângela de Souza; http://lattes.cnpq.br; Souza, Caroline Ramos do Carmo de; http://lattes.cnpq.br/; Silva, Gilcilene Ferreira; http://lattes.cnpq.br/This course completion work (TCC) emerged from the experiences and observations within the mandatory supervised internship camp I, II and III of the Catholic University of Salvador Social Work course in the Stand Up and Walk Project, which currently functions as Day care center for homeless adults. The general objective of this work was to understand the manifestations of racism in the way of life of black man in homeless situation. It is grounded in Marxist theory and dialectical approach and the method of historical and intersectional procedure, in order to understand the black man in the street situation beyond the class category, but also with an intersectional notion, through the categories of race, gender and class. Social. Documentary research was used in the Stand Up and Walk Project documents, reports and field diary produced during supervised internship and bibliographic review of articles, books, thesis, dissertations and monographs. It becomes relevant to the theme, to understand the process of formation of Brazil from the colonial Brazil to contemporary times, addressing the historical context analyzing its social, cultural and economic determinants, which will imply the condition of the black man in situation and the issue. as a structuring phenomenon. The role of Social Work in addressing this expression of the social issue from the perspective of intersectionality is of extreme necessity for the professional category as the profession brings in its competences and attributions a non-discriminationItem A situação de rua das Marias através dos olhos ancestrais da interseccionalidade(Universidade Católica do Salvador, 2020-12-12) Mota, Vânia Souza Gomes; Santos, Elisângela de Souza; http://lattes.cnpq.br/; Souza, Caroline Ramos do Carmo; http://lattes.cnpq.br/; Barbosa, Nelma; http://lattes.cnpq.br/The present study proposes a bibliographical analysis on the intersection of structural oppressions of race, class, gender diversity and sexuality, which cross the life of the Marys in the street situation. Using as an analytical struggle, the tool of black feminism coined with intersectionality, an ideology that neither dichotomizes nor hierarchizes oppressions. It is thus possible to realize that racial oppression underlies the movement of these bodies to the homeless situation, but the capitalist economic system develops and deepens this manifestation of the social question. Understanding how the social imposition of cisheteronormativity legitimizes violence against dissident bodies and desires, and the street is on this path as a form of "freedom." The research contributes to the theoretical construction about oppressions that intersect the lives of black women in the street situation, proposing anti-racist interventions in public policies.