Filosofia

Permanent URI for this collection

https://ri.ucsal.br/handle/prefix/3232

Browse

Browsing Filosofia by Author "Férriz, José Luis Sepúlveda"

Now showing 1 - 4 of 4
  • No Thumbnail Available
    Item
    A angústia de Abraão na perspectiva religiosa em Soren Kierkegaard
    (Universidade Católica do Salvador, 2020-12-14) Brito, Moiseis da Costa; Cruz, Ricardo Souza; http://lattes.cnpq.br/; Férriz, José Luis Sepúlveda; http://lattes.cnpq.br/; Hillesheim, Valério; http://lattes.cnpq.br/
    This work aims to analyze Abraham's anguish in the religious perspective in Soren Kierkegaard (1813-1855). For the development of this work on Abraham's anguish, it was necessary to use Fear and Trembling (1843) as the main work, and The Concept of Anxiety (1844) as a secondary work. Kierkegaardian anguish is understood as a feeling inherent in human existence. Nevertheless, Kierkegaard understands that the relationship between anguish and faith enables a certain human authenticity. Thus, the patriarch Abraham is the representative figure of the authentic individual who realizes the absolute relationship with the Absolute. This is because Abraham is the knight of faith, the one who allows himself to be guided by the infinite, without failing to experience the anguish in his existence. In view of this, Kierkegaardian thought is in full communion with contemporaneity, as it provides the means for contemporary man to relate to anguish and faith based on his subjectivity.
  • No Thumbnail Available
    Item
    A morte em Martin Heidegger
    (Universidade Católica do Salvador, 2019-12-12) Pereira, Leandro da Silva; Borghi, Giorgio; http://lattes.cnpq.br/; Hillesheim, Valério; http://lattes.cnpq.br/; Férriz, José Luis Sepúlveda; http://lattes.cnpq.br/
    This paper aims to analyze death, as the possibility and the way it occurs in the existence of Dasein, from Martin Heidegger’s work: Being and time. In order to carry out such an analysis it was necessary to define and develop three specific objectives: To demonstrate the temporality and historicity of death, to present the Dasein, to be with and to be in the world, and to interpret the phenomenon and manifestation of death in Heidegger. This analysis initially emphasizes the course proposed by Heidegger in relation to his main research object, the general being, and the method he uses for the interpretation and understanding of modes of being, phenomenology and ontology. However, the second moment aims to clarify death as a constitutive of existence and its condition of possibility. In the third moment, the analysis presented shows how we can live an authenticity in relation to this phenomenon and what it presents by its manifestation. Therefore, for this study to obtain greater clarity and veracity from an article placed or cited, the nature of this research has bibliographic character and is developed following the hermeneutic method.
  • No Thumbnail Available
    Item
    Relação entre memória e conhecimento na filosofia Agostiniana
    (Universidade Católica do Salvador, 2020-12-17) Silva, Brunno Ghize Nascimento da; Vasconcelos, Paulo Sérgio Dantas; http://lattes.cnpq.br/; Férriz, José Luis Sepúlveda; http://lattes.cnpq.br/; Régis, Franklin Rami Cavalcanti Oliveira; http://lattes.cnpq.br/
    This research explores the theme of the relationship between memory and knowledge in Augustinian philosophy. When writing about memory, Augustine demonstrates how this power is manifested in the life of the human being in the most diverse circumstances. Based on the work Confessions, one of the main Augustinian writings, this research has as main objective to investigate the articulation and relationship between memory and human knowledge. For Augustine, memory is not only linked to a place where the images acquired by the experiences are stored, but it has an active role in the vitality of man, because only through it can questions of the past be elaborated, confronting them with the present, in order to arrive at new ideas. Memory is seen as a spiritual link of human interiority that makes it possible to live the reality of the immediate world, as well as the place where the unfolding of the subjective and objective being of each one happens. The relevance of this research is to express the determinant function of the human being's memory capacity, because Augustine clarifies that the source of knowledge is memory, so, without memory, no generation makes history and neither develops nor improves knowledge.
  • No Thumbnail Available
    Item
    A responsabilidade do para-si no exercício da liberdade em Sartre
    (Universidade Católica do Salvador, 2020-12-11) Brito, Rodrigo do Nascimento; Hillesheim, Valério; http://lattes.cnpq.br/; Póvoas, Jorge Freire; http://lattes.cnpq.br/; Férriz, José Luis Sepúlveda; http://lattes.cnpq.br/
    This work aims to analyze the concept of For-itself responsibility in the exercise of freedom in Sartre, from the work Being and Nothingness of Jean Paul-Sartre. Since freedom is understood by Sartre as an ontological reality that characterizes man, this work questions how the author conceives the responsibility of For-itself in the exercise of freedom. The nature of this research has a bibliographic character and was developed following the structural method. In order to carry out such an analysis, it was necessary to define and develop three specific objectives, namely: to examine in an introductory way the difference in the relation of the Sartrian concepts of “being-in-itself” and “being-for-itself” in the construction of the concept of "freedom"; describe the concept of nothingness in the exercise of freedom; and to present the aspects of the evasion of responsibility contained in the concept of “Bad Faith”. This analysis at first takes a brief look at philosophical existentialism, with an emphasis on Sartre's contributions on the subject, and examines in an introductory way the difference in the relationship of Sartrian concepts of “being-in-itself” and “being-for-themselves ”in the construction of the concept of freedom. In the second moment, it intends to describe the concept of nothingness in the exercise of freedom, emphasizing the role of conscience in this process. Finally, it presents some aspects of the escape from responsibility contained in the concept of “Bad Faith”.